Boy, but it was a Red October!
Polls conducted throughout the month just ended confirm that Karl Marx has won the hearts and minds of the American people.
Two of his biggest fans, the New York Times and CBS News, collaborated to find 66% of Americans agreeing that “the money and wealth in this country should be more evenly distributed.”
Many Wall Street occupiers are echoing the Communist Party USA's call to "Save the nation! Tax corporations! Tax the rich!" There are other Americans, on both the left and the right — for example, President Barack Obama and House Speaker John Boehner — who call for reductions in corporate taxes. But the University of California, Berkeley's pretend economist Robert Reich disagrees, saying, "The economy needs two whopping corporate tax cuts right now as much as someone with a serious heart condition needs Botox." Let's look at corporate taxes and ask, "Who pays them?"
The National Education Association (NEA) held its most recent convention in Chicago in July 2011. While they expressed some dissatisfaction with President Obama and his Secretary of Education Arne Duncan, they decided to endorse the President for a second term as the lesser of the two evils. Nevertheless, the delegates did not hesitate to approve of a resolution directing the NEA’s president to “communicate aggressively, forcefully, and immediately” to President Obama and Secretary Duncan that the NEA was appalled with Duncan.
The inherent political and economic instability of our present time has been the subject of many books, some of which are marketed as fiction, while others are presented as nonfiction. As is often the case in times of civilizational crisis, the authors of fiction may actually have a more realistic understanding of the actual "facts on the ground" — and the substantial causes of a civilization’s woes — than is presented by the self-described political elite in their purportedly factual writings. Thus, for example, historians may wear themselves out debating the historical accuracy of speeches recorded by Herodotus or Thucydides — what actually matters the most, to the modern reader, is that such speeches present him with an opportunity to reflect upon the Permanent Things.